A sculpture of Zhivkova in Sofia. Lyudmila Zhivkova's heritage remains disputed in Bulgaria. Some claim that she was the harbinger of alternative ideas, freedom and spirituality, not least through being a woman on Bulgaria's heavily male-dominated public scene. Others see her as the archetypal dissolute, spoilt, confused, imperious, and eternally unfulfilled child of the 'Red Bourgeoisie.'

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While her zeal was disturbingly notable on the glacial and ultra-conservative Soviet Bloc scene of the 1970s, today it appears to have brought nothing but minor (and moreover transient) advances, and to have prompted many to 'raise their heads above the parapet' only to expose themselves to later persecution. A point of view which emerged in the 1990s cites Zhivkova's marriage to earthy, hard-nosed, hard-drinking, bon-viveur and her association with the widely compromised 1300 Years of Bulgaria Foundation, ascribing to her features of the post-Communist embezzlers, fraudsters and ' who shared-out the spoils of Communist rule in the privatisation campaigns after the 1989 fall of Todor Zhivkov. This minority view reflects the overwhelmingly negative assessments of Zhivkova's father. Zhivkova left a daughter, Evgeniya (Zheni), from her first marriage to Lybomir Stoychev, and a son, Todor, from her second marriage to Ivan Slavkov, one-time Bulgarian National Television chairman, president and member. After being adopted by her grandfather, Zheni Zhivkova became a fashion designer and a National Assembly deputy. Trivia [ ] • A boulevard in the capital was named after her (Boulevard Ludmila Zhivkova), but later renamed after 1990. References [ ].